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  2. Number of the beast - Wikipedia

    en.wikipedia.org/wiki/Number_of_the_beast

    Revelation also references a charagma (χάραγμα), translated as mark of the beast: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

  3. Revelation 6 - Wikipedia

    en.wikipedia.org/wiki/Revelation_6

    Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...

  4. Seven seals - Wikipedia

    en.wikipedia.org/wiki/Seven_seals

    Wax seals were typically placed across the opening of a scroll, [7] so that it was known to be authored by the proper person, when the document was opened in the presence of witnesses. [6] This type of "seal" is frequently used in a figurative sense, in the book of Revelation, [8] and only the Lamb is worthy to break off these seals. [6]

  5. Ketef Hinnom scrolls - Wikipedia

    en.wikipedia.org/wiki/Ketef_Hinnom_scrolls

    The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...

  6. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    The most significant differences among these exegetes concern the identification of the prophecies in Revelation 1:1–6:11 with historical events. This system was very popular in the 17th century thanks to the works of a Lapide, and it still has its supporters today, though in a somewhat modified form. [23]

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  8. Jewish mystical exegesis - Wikipedia

    en.wikipedia.org/wiki/Jewish_mystical_exegesis

    The Zohar was originally considered to be a revelation from God through R. Simeon ben Yohai, though it was most likely written by Moses de Leon of Spain in the 13th century. The text uses large amounts of gematria to interpret the Torah text. The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value ...

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