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The Nekromanteion (Greek: Νεκρομαντεῖον) was an ancient Greek temple of necromancy devoted to Hades and Persephone. According to tradition, it was located on the banks of the Acheron river in Epirus, near the ancient city of Ephyra. This site was believed by devotees to be the door to Hades, the realm of the dead.
The House of Hades was released in the United States by Disney-Hyperion on October 8, 2013, with a first printing of two-and-a-half million copies. [11] The audiobook (narrated by Nick Chamian) [12] and ebook were made available on the same date. [11] The book has been translated into 37 languages and distributed in 36 countries. [11]
The Shade of Tiresias Appearing to Odysseus during the Sacrifice (c. 1780-85), painting by Johann Heinrich Füssli, showing a scene from Book Eleven of the Odyssey. In ancient Greek cult-practice and literature, a nekyia or nekya (Ancient Greek: νέκυια, νεκυία; νεκύα) is a "rite by which ghosts were called up and questioned about the future," i.e., necromancy.
The word is also occasionally used as a synecdoche for Hades itself. Virgil mentions Acheron with the other infernal rivers in his description of the underworld in Book VI of the Aeneid. In Book VII, line 312 [13] he gives to Juno the famous saying, flectere si nequeo superos, Acheronta movebo: 'If I cannot bend the will of Heaven, I shall move ...
At its site is the famous Necromanteion (Νεκρομαντεῖον, "Oracle of the Dead"). First settled during the Bronze Age and resettled in the 14th century BC by colonists most probably from Chaonia and the west Peloponnese region, the city is about 800 m north of the junction of the Kokytos River with the Acheron , and about 4.5 km east ...
Necromanteion of Acheron – Ancient Greek temple of necromancy; Ouija – Flat board for communicating with spirits; Spirit possession – Purported control of a human body by spirits, ghosts, demons, or gods; Witchcraft and divination in the Hebrew Bible; Yūrei – Figures in Japanese folklore similar to ghosts
Once the burial was complete, the house and household objects were thoroughly cleansed with seawater and hyssop, and the women most closely related to the dead took part in the ritual washing in clean water. Afterwards, there was a funeral feast called the perideipnon. The dead man was the host, and this feast was a sign of gratitude towards ...
In book 4, he includes an account of Juno's descent to Hades to bring her perceived justice to Ino. [29] Ovid describes Juno's path to the underworld, noting Cerberus' presence. [30] Juno seeks the Furies (Tisiphone, Megara, and Alecto) to destroy the house of Cadmus, namely Ino and her husband Athamas. While in the underworld, Juno passes ...