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The ten datus and Marikudo proceeded towards the Jalaur River, [Notes 6] in a place called Dagame. [ 4 ] [ 5 ] [ 11 ] Meanwhile, Monteclaro's Maragtas (1907) state that the ten datus and the Ati chief Marikudo and his wife Maniwantiwan [ Notes 7 ] only met at Sinugbohan , also located within San Joaquin and negotiated in the same area, never ...
A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]
According to the Maragtas, the Bornean datus upon arrival met with the Ati chieftain Datu Marikudo and his wife Maniwantiwan. They offered the chieftain a salakot (wide-brimmed hat) [10] (believed to be of pure gold by present-day locals) as well as a golden necklace, earrings, bracelets and trinkets they wore when they fled Borneo. The gifts ...
Datu Puti led some dissident datus from Borneo in a rebellion against Datu Makatunaw. The dissidents and their retinue established the rulership of a new country called Madyaas in Panay island. After the 10 datus established many towns in Panay and southern Luzon, Datu Makatunaw, who was a relative of Datu Puti, seized the properties and riches ...
The notion that the Maragtas is an original work of fiction by Monteclaro is disputed by a 2019 Thesis, named "Mga Maragtas ng Panay: Comparative Analysis of Documents about the Bornean Settlement Tradition" by Talaguit Christian Jeo N. of De La Salle University [25] who stated that, "Contrary to popular belief, the Monteclaro Maragtas is not a ...
The Binirayan Festival commemorates the legend of the arrival of the ten Bornean datus on the island of Aninipay now known as Panay. (See the legend of Maragtas.)As Governor Evelio B. Javier, the Father of Binirayan Festival, reminded the Antiqueños during the earlier celebrations, "let us gather the strands and memories of our past, as we look back with pride, that we may look ahead with ...
Legends, such as those involving the Ten Bornean Datus and the Binirayan Festival, tell tales about how, at the beginning of the 12th century when Indonesia and the Philippines were under the rule of Indianized native kingdoms, the ancestors of the Bisaya escaped from Borneo and from the persecution of Rajah Makatunaw.
It also stands as a symbol of Panay's folk history known as the Barter of Panay wherein the Bornean datus headed by Datu Puti bought Panay Island (formerly known as Anninipay) from the Aeta chief Marikudo, in exchange for gold necklace, bolts of cloth, golden trinkets and of course, a "golden sarok". Sarok is the local Akeanon term for a hat.