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The oldest known portrait of Jesus, found in Syria and dated to about 235, shows him as a beardless young man of authoritative and dignified bearing. He is depicted with close-cropped hair and wearing a tunic and pallium—the common male dress for much of Greco-Roman society, and similar to that found in the figure art in the Dura-Europos ...
The early Latter-Day Saint church printed its first images of Jesus as a white man with blue eyes. According to Blum and Harvey, the blue eyes may have been intended to bolster Mormonism's image of whiteness and Americanness, distinguishing it from Protestant faiths.
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
The Head of Christ, also called the Sallman Head, is a 1940 portrait painting of Jesus of Nazareth by Warner Sallman (1892–1968). As an extraordinarily successful work of Christian popular devotional art, [1] it had been reproduced over half a billion times worldwide by the end of the 20th century. [2]
The brilliant white of Christ's robes, the golden-yellow of his halo, and the bright blue of the sky behind him all serve to emphasize the ethereal nature of the event. Similarly, Byzantine art favored a flattened, hieratic style of perspective that emphasized the spiritual significance of the figures depicted.
The original encaustic surface has continually been preserved in excellent condition overall. [ 14 ] As with many of the early icons from Sinai, the Christ Pantocrator was created by using encaustic—a medium using hot wax paint—that was rare in the Byzantine world after the iconoclastic controversies of the eighth and ninth centuries. [ 15 ]
A dress with dark purple embroidery may indicate the dress of a widow, but these are rare as the convention fell out of use in Upper Egypt quite some time ago. [ 46 ] A painting showing a blue Upper Egyptian dress with red embroidered shoulder bands and vertical stripes down the front.
In 1971, after the "miracle of Zeitoun", the Egyptian artist Yacoub Fanous painted additional icons on the walls of the church. He adorned the apse with a painting of Jesus Christ Pantocrator and, on the dome that had been arranged with stars on a blue background, he painted the Virgin Mary with outspread arms. [12]