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Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being – the rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option – a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic – the Roman rite of ...
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
The word catholic (derived via Late Latin catholicus, from the ancient Greek adjective καθολικός (katholikos) ' universal ') [3] [4] comes from the Greek phrase καθόλου (katholou) ' on the whole, according to the whole, in general ', and is a combination of the Greek words κατά (kata) ' about ' and ὅλος (holos) ' whole '.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
The Catholic Church upholds the doctrine of sanctification, teaching that: [4] Sanctifying grace is that grace which confers on our souls a new life, that is, sharing in the life of God. Our reconciliation with God, which the redemption of Christ has merited for us, finds its accomplishments in sanctifying grace.
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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."