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These were the "Thirteenth-Century Bible," probably completed between 1230 and 1250 at the University of Paris and the Acre Bible, written between 1250 and 1254 in the Latin Kingdom of Jerusalem. [6] The Thirteenth-Century Bible survives in four complete or near-complete copies and a significant number of single volumes (of two) and fragments ...
Carmel McCarthy, The Tiqqune Sopherim and Other Theological Corrections in the Masoretic Text of the Old Testament. Freiburg & Göttingen: Universitätsverlag, 1981. Moshe Zipor, The Masoretic Eighteen Tiqqune Soferim: The Birth and Transformations of a Tradition. Jerusalem: World Union of Jewish Studies, 1990.
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
The trial can be subdivided into four episodes: the Sanhedrin trial of Jesus (before Caiaphas or Annas); the trial of Jesus at Pilate's court (according to Luke also briefly at the court of Herod Antipas); Pilate's consideration of the crowd's opinion to give Barabbas amnesty and condemn Jesus to death; and
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None were executed for purely religious reasons although individual missionaries were banned, detained and flogged for breach of the peace. According to Hare, the numerous New Testament references to persecution reflect early Christian expectations of persecution based perhaps on the pre-Christian "conviction that the Jews had always persecuted ...
A distinction was made between those accused fama publica (by public outcry) and those accused on the basis of specific facts. Those accused fama publica were able to exculpate themselves by means of compurgation, whereas those accused on the basis of specific facts and those who were thought to have bad character were made to undergo the ...
After the Lutheran and Catholic canons were defined by Luther (c. 1534) and Trent [31] (8 April 1546) respectively, early Protestant editions of the Bible (notably the 1545 Luther Bible in German and 1611 King James Version in English) did not omit these books, but placed them in a separate Apocrypha section in between the Old and New ...