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Anthropocentrism (/ ˌ æ n θ r oʊ p oʊ ˈ s ɛ n t r ɪ z əm /; [1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human' and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet. [2]
Mass politics was essentially the inclusion of the masses in the political process. The first of these mass movements was arguably that for Catholic Emancipation in Ireland, led by Daniel O'Connell. There was a major rise in this from 1880 to 1914, when the vote in Europe was expanded to all men and in some countries, even women were allowed to ...
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [ 2 ] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather.
Social movement theory is an interdisciplinary study within the social sciences that generally seeks to explain why social mobilization occurs, the forms under which it manifests, as well as potential social, cultural, political, and economic consequences, such as the creation and functioning of social movements.
Mechanomorphism is the tendency of humans to see the machine-like behavior in other humans, [1] animals, and other non-machine entities (like universe). [2] It is considered to be one face of the man-machine duality (the "human-as-machine" side), the other being anthropomorphism of an intelligent device, like a computer (thinking of the "machine-as-human"). [1]
A specific mass migration that is seen as especially influential to the course of human cultural and anthropomorphic history may be referred to as a 'great migration'. For example, great migrations include the Indo-European migrations to Europe, the Middle East, and South Asia during the Bronze Age, the Bantu migrations across sub-Saharan Africa, Barbarian invasions during the Roman Empire ...
While many philosophical tendencies are associated with new materialism, in such a way that the movement resists a single definition, its common characteristics include a rejection of essentialism, representationalism, and anthropocentrism as well as the dualistic boundaries between nature/culture; subject/object; and human/non-human. [1]
Theocentrism is the belief that God is the central aspect to existence, as opposed to anthropocentrism, existentialism and sentientism. [citation needed] In this view, meaning and value of actions done to people or the environment are attributed to God.