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The earliest Christian churches in Rome were all built with the entrance to the east, like the Jewish temple in Jerusalem. [15] Only in the 8th or 9th century did Rome accept the orientation that had become obligatory in the Byzantine Empire and was also generally adopted in the Frankish Empire and elsewhere in northern Europe.
A schematic plan showing the elements and orientation that are common to many churches. Liturgical east and west is a concept in the orientation of churches.It refers to the fact that the end of a church which has the altar, for symbolic religious reasons, is traditionally on the east side of the church (to the right in a diagram).
There are thousands of African-initiated churches (more than 10,000 in South Africa alone), and each one has its own characteristics. Ecclesiologists, missiologists, sociologists, and others have tried to group them according to shared characteristics, though disagreements have arisen about which characteristics are most significant and which taxonomy is most accurate.
St. Augustine. The name early African church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga (now the Oued Rhumel ()) on the west; that part of it that faces the Atlantic Ocean ...
The East African Revival (Luganda: Okulokoka) was a movement of renewal in the Christian Church in East Africa during the late 1920s and 1930s. [1] It began on a hill called Gahini in then Belgian Ruanda-Urundi in 1929, and spread to the eastern mountains of Belgian Congo, Uganda Protectorate (British Uganda), Tanganyika Territory and Kenya Colony during the 1930s and 1940s. [1]
In 1920 Hilaire Belloc had proclaimed, "The Church is Europe, and Europe is the Church." However, according to Philip Jenkins, the 20th century saw major changes for the Catholic Church. By 1960, the College of Cardinals had its first Sub-Saharan African, Laurean Rugambwa.
After the Second World War, many European churches wanted to work with future-looking architects. These are some of the results. Big, bold and made of concrete: Why these European churches defy ...
The medieval Moroccan historian Ibn Abi Zar stated that the Almohad caliph Abu al-Ala Idris al-Ma'mun had built a church in Marrakech for the Christians to freely practice their faith at Fernando III's insistence. Innocent IV asked emirs of Tunis, Ceuta and Bugia to permit Lope and Franciscian friars to look after the Christians in those regions.