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And therefore, it is quite legitimate to speak of the unity of both the Yazidi religious identity and Yazidi ethnicity. [148] [140] Yazidis distinguish the name of their community from the name of their religion according the phrase: [149] [150] Miletê min Êzîd ("My nation—the Yazidis.") Dîne min Şerfedîn ("My religion—Sharfadin.") [149]
[5] [10] [11] The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions.
Large tracts of land were given to Ajeel al-Jawar, a tribal chief of the Shammar near the Sinjar mountain. As a result, Yazidis readily supported any movement which was against the Iraqi government. [7] In 1941, Yazidis supported the pro-German movement led by Rashid Ali al-Gaylani against the pro-British authority in Iraq. When the "National ...
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
Yazidi accounts of the creation differ significantly from those of the Abrahamic religions (Judaism, Christianity, and Islam), since they are derived from the Ancient Mesopotamian and Indo-Iranian traditions; therefore, Yazidi cosmogony is closer to those of Ancient Iranian religions, Vedic Hinduism, Yarsanism and Zoroastrianism. [15] [16]
There may be between about 12,000 and 15,000 Yazidis in Syria today. [1] [6] Since 2014, more Yazidis from Iraq have sought refuge in the Autonomous Administration of North and East Syria to escape the genocide of Yazidis by ISIL. [7] [8] [9] In 2014, there were about 40,000 Yazidis in Syria, primarily in the Al-Jazirah. [10]
Qewals are a hereditary group of performers of Yazidi religious hymns who come traditionally from two tribes of Mirîds: Dumilî and Hekarî. However, more recently, there are also some Qewals who are from the Mamûsî tribe. Qewals are the main individuals that are responsible for the preservation and transmission of Yazidi religious texts.
Progressive Islamic theologian Mustafa Öztürk noted the deist trend a year earlier, arguing that the "very archaic, dogmatic notion of religion" held by the majority of those claiming to represent Islam was causing "the new generations [to get] indifferent, even distant, to the Islamic worldview." Despite lacking reliable statistical data ...