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Yazidi chief in Bashiqa, Iraq - picture by Albert Kahn (1910s) The Yazidis' own name for themselves is Êzidî or, in some areas, Dasinî, although the latter, strictly speaking, is a tribal name. Some western scholars derive the name from the Umayyad Caliph Yazid ibn Muawiyah (Yazid I). [50]
The name Yazidi seems to have been applied to the group because of his Umayyad origins. [12] In Yazidi religious lore, there is no trace of any link between Sultan Ezid and the second Umayyad caliph. [14] Some scholars have derived the name Yazidi from word yazata, the name for a divine being in Old Iranian. [4] [1]
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
Yazidi accounts of the creation differ significantly from those of the Abrahamic religions (Judaism, Christianity, and Islam), since they are derived from the Ancient Mesopotamian and Indo-Iranian traditions; therefore, Yazidi cosmogony is closer to those of Ancient Iranian religions, Vedic Hinduism, Yarsanism and Zoroastrianism. [15] [16]
Yazidi leaders meet the Chaldean patriarch Audishu V Khayyath in Mosul, c.1895. The Yazidis are a group [17] in Iraq who number just over 650,000. Yazidism, or Sherfedin, dates back to pre-Islamic times. [9] Mosul is the principal holy site of the Yazidi faith. [9] The holiest Yazid shrine is that of Sheikh Adi located at the necropolis of ...
Once seminomadic, most Yazidis now are settled; they have no great chiefs and, although generally Kurdish-speaking or Arabic speaking, gradually are being assimilated into the surrounding Arab population. Yazidis generally refuse to discuss their faith which, in any case, is known fully to only a few among them.
After the Ottomans had given the Yazidis a certain legal status in 1849 through repeated interventions by Stratford Canning and Sir Austen Henry Layard, [35] they sent their Ottoman general Omar Wahbi Pasha (later known as "Ferîq Pasha" in the memory of the Yazidis) [35] in 1890 [36] or 1892 [35] from Mosul to the Yazidis in Shaikhan and again ...
Only Yazidi women who are virgins and who have chosen a chaste and ascetic life can be accepted as members of this women's order. The Fakra are responsible for the maintenance of the Yazidi temple Lalish. Kebanî ("mistress of the house") is called the head of the Yazidi women's order. [16]