Search results
Results from the WOW.Com Content Network
These films mostly under the title of the heroine (Shakuntala) include ones in: 1920 by Suchet Singh, 1920 by Shree Nath Patankar, 1929 by Fatma Begum, 1931 by Mohan Dayaram Bhavnani, 1931 by J.J. Madan, 1932 by Sarvottam Badami, 1932 Hindi film, 1940 by Ellis Dungan, 1941 by Jyotish Bannerjee, 1943 by Shantaram Rajaram Vankudre, 1961 by Bhupen ...
Shakuntala (Sanskrit: शकुन्तला, romanized: Śakuntalā) is a heroine in Indian literature, best known for her portrayal in the ancient Sanskrit play Abhijnanashakuntalam (The Recognition of Shakuntala), written by the classical poet Kalidasa in the 4th or 5th century CE.
According to the Mahabharata, Dushyanta is the son of Ilin and Rathantī, also rendered Ilina and Rathantara, respectively. [2] According to primogeniture, Dushyanta succeeds his father as the king of Hastinapura, because he is the eldest among his siblings Sura, Bhima, Pravashu, and Vasu.
Gandharva (right) beside an Apsara, 10th century, Cham, Vietnam. A Gandharva marriage (Sanskrit: गान्धर्व विवाह, gāndharva vivāha, IPA: [gənd̪ʱərvə vɪvaːhə]) is one of the eight classical types of Hindu marriage.
The plot is further complicated by thieves and mistaken identities, and thus making it a greatly hilarious and entertaining play. It invited widespread admiration when staged in New York in 1924. The play was made into a 1984 Hindi movie Utsav, directed by Girish Karnad.
He was born in November, 1878 in Ridikot, Achham District, Nepal to father Laxmi Singh Swar and mother Deekura Devi. [2] Due to the lack of formal education in Accham during that period, Swar was taught Nepali and Sanskrit texts at home.
The Vamana Purana offers a legend regarding the birth of Matali. A son was once born to the sage Shamika and his wife, Tapasvini. During the great Devasura war between Indra and Andhaka, Indra's celestial thunderbolt is described to have broken, and upon the counsel of Vishnu, the king of the devas propitiated Agni to gain a new divine weapon.
Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga.This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his Kumārasambhavam, the display of his love for Ujjain in Meghadūta, and his highly eulogistic descriptions of Kalingan emperor Hemāngada in Raghuvaṃśa (sixth sarga).