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This theory of social reproduction has been significantly theorised by Pierre Bourdieu who aimed at analyzing social class inequalities in education. [28] However Bourdieu as a social theorist has always been concerned with the dichotomy between the objective and subjective, or to put it another way, between structure and agency.
Pierre Bourdieu was born in Denguin (Pyrénées-Atlantiques), in southern France, to a postal worker and his wife.The household spoke Béarnese, a Gascon dialect. In 1962, Bourdieu married Marie-Claire Brizard, and the couple would go on to have three sons, Jérôme, Emmanuel, and Laurent.
The sociologist Pierre Bourdieu said that the habitus consists of the hexis, a person's carriage and speech , and the mental habits of perception, classification, appreciation, feeling, and action. [ 2 ] [ 3 ] The habitus allows the individual person to consider and resolve problems based upon gut feeling and intuition .
Pierre Bourdieu's theory of cultural reproduction is concerned with the link between original class membership and ultimate class membership, and how this link is mediated by the education system. [2] [11] Bourdieu theorizes that what is taught to younger generations is dependent on the varying degrees of social, economic, and cultural capital ...
Practice theory emerged in the late 20th century and was first outlined in the work of the French sociologist Pierre Bourdieu. Practice theory developed in reaction to the Structuralist school of thought, developed by social scientists including Claude Lévi-Strauss, who saw human behavior and organization systems as products of innate ...
Embodied cultural capital comprises the knowledge that is consciously acquired and passively inherited, by socialization to culture and tradition. Unlike property, cultural capital is not transmissible, but is acquired over time, as it is impressed upon the person's habitus (i.e., character and way of thinking), which, in turn, becomes more receptive to similar cultural influences.
Distinction: A Social Critique of the Judgement of Taste (La Distinction: Critique sociale du jugement, 1979) by Pierre Bourdieu, is a sociological report about the state of French culture, based upon the author's empirical research from 1963 until 1968.