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Atharis or Ahl al-Hadith are those who adhere to the creed of Athari theology, [1] which originated in the 8th century CE from the Hanbali scholarly circles of Ahl al-Hadith. The name derives from "tradition" in its technical sense as a translation of the Arabic word "Athar". [ 2 ]
In 1950, King Abdulaziz assigned Muhammad ibn Ibrahim to establish an Islamic institute in Riyadh. [7] Imam Mohammad ibn Saud Islamic University was founded in 1974. [8] The university was named after the emir of Diriyah and founder of First Saudi State, Muhammad bin Saud Al Muqrin.
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
'Abi al-Hasan al-Ash'ari Center for Theological Studies and Research') is an Islamic research center affiliated with the Muhammadan League of Religious Scholars [ar; fr]. [ 1 ] [ 2 ] It was established in the Moroccan city of Tétouan in March 2011 and is headed by Dr. Jamal 'Allal al-Bakhti, professor of theology at al-Qarawiyyin University .
Khumārawayh also had to deal with the defection of Ahmad ibn Muhammad al-Wasiti, a long-time and key ally of his father's, to the invaders' camp. [5] The young Tulunid achieved political and military gains, enabling him to extend his authority from Egypt into northern Iraq, and as far north as Tarsus by 890. Being now a prominent player in the ...
Ahmed ibn Sahl al-Balkhi (850–934), pioneer of mental health, [9] medical psychology, cognitive psychology, cognitive therapy, psychophysiology and psychosomatic medicine [10] Al-Farabi (872–950) (Alpharabius), pioneer of social psychology and consciousness studies [ 11 ]
Abū al-Ḥasan al-Ashʿarī was born in Basra, [33] Iraq, and was a descendant of Abū Mūsa al-Ashʿarī, which belonged to the first generation of Muhammad's closest companions (ṣaḥāba). [34] As a young man he studied under al-Jubba'i , a renowned teacher of Muʿtazilite theology and philosophy .
Ibn al-Malâhimî was a follower of Abû'l-Husayn al-Basrî. Examination of Kitâb al-Mu'tamad proves that Abû'l-Husayn al-Basrî's views differed from those of his teacher Qadi Abd al-Jabbar. Ibn al-Malâhimî's Kitâb al-Mu'tamad was published in 1991; Kitâb al-Fâ'iq fî usûl al-Dīn was recently published.