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Shivlilamrut is a devotional poem composed by the Marathi poet-saint Shridhar Swami Nazarekar. [1] [2]It was composed in 1718 AD (Hindu calendar 1640). Shridhar Swami wrote it on the banks of the river Brahma Kamandalu in Baramati in the vicinity of the Kashi Vishveshwar temple.
The Shiv Mandir of Ambarnath is a historic 11th-century Hindu temple, at Ambarnath near Mumbai, in Maharashtra, India. It is also known as the Ambreshwar Shiva Temple, and known locally as Puratana Shivalaya. It is situated on the bank of the Waldhuni river, 2 km away from Ambarnath railway station (East).
11. kha pha cha ṭha tha ca ṭa ta v 12. ka pa y 13. śa ṣa sa r 14. ha l 1. a i u N, 2. R^i L^i k, 3. e o ~N, 4. ai au ch, 5. ha ya va ra T, 6. la N, 7. ~na ma ~Na Na na m, 8. jha bha ~n 9. gha Dha dha Sh 10. ja ba ga Da da sh 11. kha pha Cha Tha tha cha Ta ta v 12. ka pa y 13. sha Sha sa r 14. ha l १. अ इ उ ण्, २. ऋ ऌ ...
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [10] [2] [11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. [12]
Lila (Sanskrit: लीला līlā) or leela (/ ˈ l iː l ə /) can be loosely translated as "divine play".The concept of lila asserts that creation, instead of being an objective for achieving any purpose, is rather an outcome of the playful nature of the divine.
When Leela passed away, she was reborn as Mahishi. When her brother Mahishasura was slain by Durga, the she-buffalo divinity performed severe austerities to the creator deity Brahma, who granted her desired boon of only being capable of being slain by the son of Vishnu and Shiva.
Shiv Khera is an Indian author, activist and motivational speaker, best known for his book, You Can Win. [ 1 ] [ 2 ] [ 3 ] He launched a movement against caste -based reservation in India, founded an organization called Country First Foundation.
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]