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The Buddha and His Dhamma was first published in 1957 in the year following Ambedkar's death on 6 December 1956. Written in English, the book has been translated to many languages, including Hindi, Gujarati, Telugu, Tamil, Marathi, Malayalam, Bengali and Kannada.
The book consists of a brief introductory passage followed by six sections relating Ambedkar's experiences with untouchability, starting from his childhood. Sections 1, 2, 3 and 4 consist of Ambedkar's own experiences, while Sections 5 and 6 mainly consist of first-hand accounts of other people's experiences with untouchability, presented by ...
Ambedkar claims that the application of the word in the Hindu sense is incorrect as it wrongly associates them with the people and culture of the Indo-Aryan society, who committed wrongdoings, such as offending the Brahmins. [4] Ambedkar also discusses Aryan race theory and rejects Indo-Aryan invasion theory [5] in the book. [6]
Dalit literature in Tamil Nadu has a significant historical context, emerging prominently in the late 19th century through the efforts of educated members of the Parayar community, a Scheduled Caste in Tamil Nadu, in the late 19th century. Iyothee Thass Pandithar, a prominent leader among them, worked to build a new casteless Tamil society ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Ambedkar's new sect of Buddhism rejected these ideas and re-interpreted the Buddha's religion in terms of class struggle and social equality. [36] [32] [38] Ambedkar called his version of Buddhism Navayana or Neo-Buddhism. [39] His book, The Buddha and His Dhamma, is the holy book of Navayana or Dalit Buddhists. [40]
The book focuses on the urgent need for social reform to take precedence over political and religious reform in Indian society. Ambedkar meticulously exposes the tyranny imposed by upper-caste Hindus on the untouchable community, providing instances of discrimination and advocating for the reconstruction of Hindu society.
Bhimrao Ramji Ambedkar (Bhīmrāo Rāmjī Āmbēḍkar; 14 April 1891 – 6 December 1956) was an Indian economist, jurist, social reformer and political leader who chaired the committee that drafted the Constitution of India based on the debates of the Constituent Assembly of India and the first draft of Sir Benegal Narsing Rau.