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Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
Necromancy, according to the Masoretic Text; specifically those who are masters over ghosts (Hebrew: Ba'al ob) and those who gain information from the dead (Hebrew: Yidde'oni). [7] The Septuagint instead condemns gastromancy (Greek: eggastrimuthos ), and enchantment (Greek: epaoidos ).
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yidde'oni ("wizard") is always used together with ob ("consulter with familiar spirits"), [7] and its semantic similarity to doresh el ha-metim ("necromancer", or "one who directs inquiries to the dead") raises the ...
Divine retribution is often portrayed in the Tanak or Old Testament. Genesis 3:14–24 – Curse upon Adam and Eve and expulsion from the Garden of Eden; Disobedience; Genesis 4:9–15 – Curse upon Cain after his slaying of his brother, Abel; Genesis 6–7 – The Great Flood; Rampant evil and Nephilim
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1]
The Old Testament was therefore seen in relation to how it would predict the events of the New Testament, in particular how the events of the Old Testament related to the events of Christ's life. The events of the Old Testament were seen as part of the story, with the events of Christ's life bringing these stories to a full conclusion.