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[3] Under Pius XII, the Sacred Congregation of Rites granted permission for the use of local languages in countries with expanding Catholic mission activities, including in Indonesia and Japan in 1941–2. In 1949 permission was granted for using Mandarin Chinese in Mass except for the Canon, and for the use of Hindi in India in 1950.
The practice of allowing young children to receive communion has fallen into disfavor in the Latin-Rite of the Catholic Church. Latin-Rite Catholics generally refrain from infant communion and instead have a special ceremony when the child receives his or her First Communion, usually around the age of seven or eight years old.
The Second Vatican Council called the Eucharist the center and the summit: "The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the center of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually." [8]
The English Missal, published first in 1912, was a conflation of the Eucharistic rite in the 1662 prayer book and the Latin prayers of the Roman Missal, including the rubrics indicating the posture and manual acts. It was a recognition of practices which had been widespread for many years.
[10] In the United States the rules for celebrating the Forty Hours Devotion can be found in the "Order for the Solemn Exposition of the Holy Eucharist" published by the United States Conference of Catholic Bishops in 1992. This document is an adaptation of the Roman Ritual.
[3] In the early Twentieth Century this began to change. Pope Leo XIII in his encyclical Mirae caritatis in 1902 argued for frequent communion as a source of renewal of faith with his successor Pius X arguing in his motu proprio Sacra Tridentina [ 4 ] that the laity should receive communion as frequently as possible.
Originally a Capuchin friar, Groeschel cofounded the Franciscan Friars of the Renewal (or CFRs), intended as a reform branch for the Capuchin charism stressing a renewed emphasis on poverty, service to the poor, Eucharistic and Marian devotion, and loyalty to the Church's perennial magisterium. Groeschel served as lifelong Chairman of the Good ...
Covenant renewal worship is an approach to Christian worship practiced in some Reformed churches, in which the order of worship is modeled on the structure of biblical covenants and sacrifices. One popular order is as follows: [ 1 ]