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Viola sororia ( / vaɪˈoʊlə səˈrɔːriə / vy-OH-lə sə-ROR-ee-ə ), [ 5] known commonly as the common blue violet, is a short-stemmed herbaceous perennial plant native to eastern North America. It is known by a number of common names, including common meadow violet, purple violet, woolly blue violet, hooded violet, and wood violet.
Viola bellidifolia. Viola cascadensis. Viola adunca is a species of violet known by the common names hookedspur violet, early blue violet, sand violet, and western dog violet. It is native to meadows and forests of western North America, Canada, and the northern contiguous United States. [ 1][ 2]
Color psychology is the study of colors and hues as a determinant of human behavior. Color influences perceptions that are not obvious, such as the taste of food. Colors have qualities that can cause certain emotions in people. [ 1] How color influences individuals may differ depending on age, gender, and culture. [ 2]
The idea of a quest is a constant theme in literature, art and movies, while we routinely refer to what would be our ultimate goals – but usually lie tantalizingly out of sight – as the ...
The downward-pointing black triangle used to mark individuals considered "asocial". The category included homosexual women, nonconformists, sex workers, nomads, Romani, and others. The downward-pointing pink triangle overlapping a yellow triangle was used to single out male homosexual prisoners who were Jewish.
t. e. The handkerchief code (also known as the hanky code, the bandana code, and flagging) [ 1] is a system of color-coded cloth handkerchief or bandanas for non-verbally communicating one's interests in sexual activities and fetishes. The color of the handkerchief identifies a particular activity, and the pocket it is worn in (left or right ...
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
On one hand, some clergy tried to adapt notable aspects of the Aymara people's spiritual life, for example, rituals or seasons of the year, with the liturgy and the liturgical calendar. On the other hand, such efforts were shunned by those who saw the Aymara spiritual life as one of idolatry and objected to the use of alcohol or coca in rituals.