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His best-known work is The Right and the Good (1930), in which he developed a pluralist, deontological form of intuitionist ethics in response to G. E. Moore's consequentialist form of intuitionism. Ross also critically edited and translated a number of Aristotle's works , such as his 12-volume translation of Aristotle together with John ...
Ross's deontological pluralism was a true innovation and provided a plausible alternative to Kantian deontology. [2] His ethical intuitionism found few followers among his contemporaries but has seen a revival by the end of the 20th and the beginning of the 21st century.
[T]he best argument for rule-consequentialism is not that it derives from an overarching commitment to maximise the good. The best argument for rule-consequentialism is that it does a better job than its rivals of matching and tying together our moral convictions, as well as offering us help with our moral disagreements and uncertainties.
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The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
Moral objectivism is the view that what is right or wrong does not depend on what anyone thinks is right or wrong, [21] but rather on how it affects people's well-being. . Moral objectivism allows for moral codes to be compared to each other through a set of universal f
Imagine being in a position to turn down $10 billion. Miami Dolphins owner Stephen Ross reportedly did just that. An unnamed buyer offered Ross $10 billion for controlling interest in the Dolphins ...
[5] [6] This is not because people have come to think that J.S. Mill satisfies the property that Anscombe thought was distinctive of modern consequentialists, and that W.D. Ross does not; [5] rather, it is because the meaning of the word "consequentialism" has changed over time. [5] [6]