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The women's designation as prostitutes links the story to the common biblical theme of God as the protector of the weak, "A father to the fatherless, a defender of widows" (Psalms 68:5). Prostitutes in biblical society are considered functional widows, for they have no male patron to represent them in court and their sons are considered fatherless.
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
Federal courts of appeals lack jurisdiction to hear untimely filed appeals Pfizer, Inc. v. Government of India: 434 U.S. 308 (1978) Foreign nations, who may sue in federal court, may also obtain triple damages for violations of the Clayton Act: Bordenkircher v. Hayes: 434 U.S. 357 (1978)
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ" ...
United States ex rel. Gerald Mayo v. Satan and His Staff was a 1971 case filed before the United States district court for the Western District of Pennsylvania in which Gerald Mayo alleged that "Satan has on numerous occasions caused plaintiff misery and unwarranted threats, against the will of plaintiff, that Satan has placed deliberate obstacles in his path and has caused plaintiff's ...
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The psalms are filled with thanksgiving and praise towards God. Many of these psalms forecast destruction or devastation in the future for their tribes but are balanced with God’s mercy and saving power for the people. [6] Some of the Psalms of Asaph are not labeled as only from Asaph but as "for the leader."
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...