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] The text narrates the story of Yusuf , son of Jacob, who is a prophet in Islam, and recounts his life and mission. Unlike the accounts of other Islamic prophets, [4] different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order.
Yusuf (Arabic: يوسف ٱبن يعقوب ٱبن إسحاق ٱبن إبراهيم, romanized: Yūsuf ibn Yaʿqūb ibn ʾIs-ḥāq ibn ʾIbrāhīm, lit. ' Joseph, son of Jacob, son of Isaac, son of Abraham ') is a prophet and messenger of God mentioned in the Qur'an [1]: 34 and corresponds to Joseph, a person from the Hebrew and Christian Bible who was said to have lived in Egypt before the New ...
Hud has sometimes been identified with Eber, [9] an ancestor of the Ishmaelites and the Israelites who is mentioned in the Old Testament.. Hud is said to have been a subject of a mulk (Arabic: مُلك, kingdom) named after its founder, 'Ad, a fourth-generation descendant of Noah (his father being Uz, the son of Aram, who was the son of Shem, who in turn was a son of Noah):
It is known for its detailed descriptions of Yusuf and Zulaikha's physical beauty, and begins with the two protagonists' childhoods, which then unravels into a tale full of passion and pursuit. [31] Sagir's Yusuf-Zulekha also keeps in touch with the Islamic values found in the original story and echoes the Sufi belief that to love on earth is ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either khātim or khātam.Of the ten qirā’āt (readings, methods of recitation) regarded as authentic – seven mutawātir and three mashhūr – all read خاتم in this verse with a kasrah on the tāʼ (خاتِم, khātim) with the exception of ...
A mosque atop Nabi Yunus was dedicated to Jonah and contained a shrine, which was revered by both Muslims and Christians as the site of Jonah's tomb. [16] The tomb was a popular pilgrimage site [ 17 ] and a symbol of unity for Jews, Christians, and Muslims across the Middle East. [ 17 ]