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Ethnoprimatology is a discourse aimed at an anthropological holistic understanding of non-human primates. Human cultures worldwide have deep-rooted, primordial connections with non-human primates. Non-human primates play key roles in creation stories of many societies and often depict the direct relationship between non-human primates and humans.
Olive baboon. Primatology is the scientific study of non-human primates. [1] It is a diverse discipline at the boundary between mammalogy and anthropology, and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos. [2]
Primates are among the most social of all animals, forming pairs or family groups, uni-male harems, and multi-male/multi-female groups. Non-human primates have at least four types of social systems, many defined by the amount of movement by adolescent females between groups. Primates have slower rates of development than other similarly sized ...
Biological anthropology, also known as physical anthropology, is a social science discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an evolutionary perspective. [1]
A further definition of culture is, "[s]ocially transmitted behavior patterns that serve to relate human communities to their ecological settings." [15] This definition connects cultural behavior to the environment. Since culture is a form of adaptation to one's environment, it is mirrored in many aspects of our current and past societies.
"Ape", from Old English apa, is a word of uncertain origin. [b] The term has a history of rather imprecise usage—and of comedic or punning usage in the vernacular.Its earliest meaning was generally of any non-human anthropoid primate, as is still the case for its cognates in other Germanic languages.
In physical anthropology, protoculture is the passing of behaviours from one generation to another among non-human primates. For example, tool usage is learned between generations within chimpanzee troops. One troop of chimpanzees may exhibit a learned behavior unique from another troop of chimpanzees, such as various tool usage.
Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.