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Any in the Greek Church who wash altars after they have been used by Latin Catholics in order to cleanse them, or who re-baptize people already baptized by Latin Catholics. Any bishop who violates the rules the council set down for a diocese that has believers with different languages and rites. Those who presume to impose taxes on the church.
The general rule of canon law is that "sacred ministers cannot deny the sacraments to those who seek them at appropriate times, are properly disposed, and are not prohibited by law from receiving them"; [10] and "any baptized person not prohibited by law can and must be admitted to holy communion". [11]
A marriage between a Catholic and a non-baptized person is invalid, unless this impediment is dispensed by the local ordinary. Ecclesiastical, relative. Sacred orders. [21] One of the parties has received sacred orders. Ecclesiastical, absolute, permanent (unless dispensed by the Apostolic See). Public perpetual vow of chastity. [22]
Marital conversion is religious conversion upon marriage, either as a conciliatory act, or a mandated requirement according to a particular religious belief. [1] Endogamous religious cultures may have certain opposition to interfaith marriage and ethnic assimilation, and may assert prohibitions against the conversion ("marrying out") of one their own claimed adherents.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
Since only the baptized can receive the other sacraments, the marriage of someone who has accepted Christian beliefs but has not been baptized is non-sacramental. Similarly, the marriage of a person whose baptism the Catholic Church judges to be invalid is a non-sacramental natural marriage.
The Catholic party's ordinary (typically a bishop) has the authority to grant them. The baptized non-Catholic partner does not have to convert. Previously (under Ne Temere) the non-Catholic had to agree to raise any children Catholic, but under current rules only the Catholic spouse must promise to do all that is in his or her power to do so ...
Russian Orthodox icon of The Good Thief in Paradise (Moscow school, c. 1560). A deathbed conversion is the adoption of a particular religious faith shortly before dying. Making a conversion on one's deathbed may reflect an immediate change of belief, a desire to formalize longer-term beliefs, or a desire to complete a process of conversion already underway.