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Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
"Righteousness of God"; archangel of freedom, benevolence, mercy, and the Patron Angel of all who forgive Zagagel: Zathael, Nathanel, Akatriel: Judeo Christian, Judaism, Yazdânism: Archangel, eastern leader of the Dominions "Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel
The word gibborim is used in the Tanakh over 150 times and applied to men as well as lions (Proverbs 30:30), hunters (Genesis 10:9), soldiers (Jeremiah 51:30) and leaders (Daniel 11:3). The word is also applied to David's Mighty Warriors , a group of 37 men who fought with King David in 2 Samuel 23 :8–38.
Number of times Hebrew and Greek words are translated into certain English words. [6] Translated as: ruah neshama leb Kilyah ’ob elohim pneuma autos sympsychos NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: Spirit 182 232 2 2 1 1 1 1 325 317 1 1 Spirits (angels, evil spirits) 4 16 34 42 Soul 1 Breath ...
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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