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The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author. [1]
For a list of all events in the life of Jesus, see Gospel harmony For a list of parables told by Jesus, see Parables of Jesus For a list of miracles attributed to Jesus, see Miracles of Jesus
At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John 11:1–46 in which Jesus brings Lazarus of Bethany back to life four days after his burial. [53] In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the ...
Birth and early life of Mary, and birth of Jesus Gospel of Marcion: Mid 2nd c. Marcion of Sinope, c. 150, had a much shorter version of the gospel of Luke, differing substantially from what has now become the standard text of the gospel and far less oriented towards the Jewish scriptures. Marcion's critics said that he had edited out the ...
There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of ...
The passage from Luke 10 in the Gospel of Luke, the only gospel in which they are mentioned, includes specific instructions for the mission, beginning with (in Douay–Rheims Bible): [1] And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was ...
Rather than having the Gospel read solely by the priest, whole congregations participate in the reading of the Passion Gospel during the Palm Sunday Mass and the Good Friday service. These readings have the Priest read the part of Christ, a narrator read the narrative, other reader(s) reading the other speaking parts, and either the choir or ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
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