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To isolate the problem of valid orders is to go up a blind alley. Realizing this, Anglicans and Eastern Orthodox in their discussions from the 1950s onwards have left the question of valid orders largely to one side, and have concentrated on more substantive and central themes of doctrinal belief. [36]
Various Orthodox churches have also declared Anglican orders valid subject to a finding that the bishops in question did indeed maintain the true faith, the Orthodox concept of apostolic succession being one in which the faith must be properly adhered to and transmitted, not simply that the ceremony by which a man is made a bishop is conducted ...
Anglican religious orders are communities of men or women (or in some cases mixed communities of men and women) in the Anglican Communion who live under a common rule of life. The members of religious orders take vows which often include the traditional monastic vows of poverty , chastity and obedience , or the ancient vow of stability, or ...
Pope Leo XIII declared Anglican orders "absolutely null and utterly void" in 1896 (Apostolicae curae). The Catholic Church and its members have repeatedly questioned the validity of Anglican orders, with pronouncements and policy latterly maintaining them as invalid according to the church.
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
Valid but irregular is a term used in Christian churches which have a concept of Holy Orders, such as the Anglican churches, to sacramental actions by someone who is able, due to their already being ordained to the appropriate orders, to carry out the action but does not have the required authority to do so.
The theory that to be validly ordained, Anglican clergy must be ordained and/or consecrated by bishops whose own consecration can be traced to one of the Apostles (see Apostolic succession). Anglicans differ as to whether the sacraments received from clergy who are not ordained in this tradition have been validly performed and received.
A controversy in the Catholic Church over the question of whether Anglican holy orders are valid was settled by Pope Leo XIII in 1896, who wrote in Apostolicae curae that Anglican orders lack validity because the rite by which priests were ordained was not correctly performed from 1547 to 1553 and from 1558 to the 19th century, thus causing a ...