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"City upon a hill" is a phrase derived from the teaching of salt and light in Jesus's Sermon on the Mount. [n 1] Originally applied to the city of Boston by early 17th century Puritans, it came to adopt broader use in political rhetoric in United States politics, that of a declaration of American exceptionalism, and referring to America acting as a "beacon of hope" for the world.
In the King James Version of the Bible the text reads: Ye are the light of the world. A city that is set on an hill cannot be hid. The World English Bible translates the passage as: You are the light of the world. A city located on a hill can't be hidden. The Novum Testamentum Graece text is: Ὑμεῖς ἐστε τὸ φῶς τοῦ ...
Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is in reference to two cities: Jerusalem (as in 2 Chronicles 27, 2 Chronicles 33, Nehemiah 3, and ...
A city located on a hill can't be hidden. — Matthew 5:14 ( World English Bible ) The later verses refer to not hiding a lamp under a bushel , which also occurs in Luke 8:16–18 and the phrase " Light of the World ", which also appears in John 8:12 .
As a city on a hill cannot be hid, so neither can the Apostles, from their exalted position, be concealed from the eyes of men; and, hence, their duty, to live so as to edify men. As no one lights a candle for the purpose of concealing its light, so neither did God constitute the Apostles as the lights of the world, in order to hide their light ...
In the Christian allegory Pilgrim's Progress (1678) by John Bunyan, Beulah Land is a place of peace near the end of the Christian life, on the border of the Celestial City. The River of Death separates Beulah from the New Jerusalem , the city on a hill .
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
According to the Hebrew Bible, Omri, the king of the northern kingdom of Israel, purchased the hill from its owner, Shemer, for two talents of silver, and built on its broad summit a city he named Šōmrōn (Shomron; later it became 'Samaria' in Greek), the new city replacing Tirzah as the capital of his kingdom (1 Kings 16:24). [17]
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