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Indonesia's Nurcholish Madjid and Abdurrahman Wahid as intellectual Ulama: The meeting of Islamic traditionalism and modernism in neo‐modernist thought. Studia Islamika. 4(1), pp.29-81. Gillespie, P. (2007). Current issues in Indonesian Islam: Analysing the 2005 council of Indonesian Ulama Fatwa no.7 opposing pluralism, liberalism and secularism.
Indonesian Ulema Council (Indonesian: Majelis Ulama Indonesia, Arabic: مجلس العلماء الإندونيسي, abbreviated MUI) is Indonesia's top Islamic scholars' body. MUI was founded in Jakarta on 26 July 1975 during the New Order era. [1]
The Jombang Mosque, birthplace of the Nahdlatul Ulama. In 1937, despite poor relations between the NU and other Sunni Islam organizations in Indonesia, the organizations established the Supreme Islamic Council of Indonesia (Indonesian: Majlis Islam A'laa Indonesia, MIAI) as a discussion forum. They were joined by most of the other Islamic ...
Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
Indonesia Women's Ulema Congress (Indonesian: Kongres Ulama Perempuan Indonesia) or KUPI were two congress events held in Indonesia for gathering of women Islamic scholars across the country. The congress was first held in April 2017, resulted in Kebon Jambu Pledge (Indonesian: Ikrar Kebon Jambu ), a document regarding status of women as ulema .
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]