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The opinions of those with significant experience, highly trained or possessing an advanced degree are often considered a form of proof. Their knowledge and familiarity within a given field or area of knowledge command respect and allow their statements to be criteria of truth. A person may not simply declare themselves an authority, but rather ...
Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always absolute.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
In Waking Up: A Guide to Spirituality Without Religion, New Atheist author Sam Harris assigns great value to religious experiences, but denies that facts about the cosmos can rationally be inferred from them, highlighting how different religions would give incompatible interpretations of the experiences. [7]
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
Newman proposed that the conscience, as well as giving moral guidance, provides evidence of objective moral truths which must be supported by the divine. He argued that emotivism is an inadequate explanation of the human experience of morality because people avoid acting immorally, even when it might be in their interests.
The problem of evil, in the context of karma, has been long discussed in Indian religions including Buddhism, Hinduism and Jainism, both in its theistic and nontheistic schools; for example, in Uttara Mīmāṃsā Sutras Book 2 Chapter 1; [109] [110] the 8th-century arguments by Adi Sankara in Brahmasutrabhasya where he posits that God cannot ...
One can adhere to moral absolutism in a strictly secular context, exemplified by the many variations of deontological moral rationalism. However, many religions, especially ones which define divine commandments, also adhere to moral absolutist positions. Therefore, to followers of such religions, the moral system is absolute, perfect and ...