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The Dharug or Darug people, are a nation of Aboriginal Australian clans, who share ties of kinship, country and culture. In pre-colonial times, lived as hunters in the region of current day Sydney. The Darug speak one of two dialects of the Dharug language related to their coastal or inland groups.
A daughter's feelings have a special place in the Punjabi folk songs in which she address to his father asking to find her a better home, good people (in-laws) and many more. By length and mood, the different kinds of songs includes Suhag, [6] Ghorhian, Bolian, [7] Tappe, [8] Sithnian, [9] Chhand, [10] Heara, Lorian etc. [2] [4]
The Welcome to Country and Acknowledgement of Country have become core Australian customs. [34] Some jurisdictions, such as New South Wales, make a welcome (or, failing that, acknowledgement) mandatory [dubious – discuss] at all government-run events. [35] The Victorian Government supports Welcome to Country and Acknowledgement of Country. [36]
The word "koala" is derived from gula in the Dharuk and Gundungurra languages A Yuin man, c.1904The Dharug language, also spelt Darug, Dharuk, and other variants, and also known as the Sydney language, Gadigal language (Sydney city area), is an Australian Aboriginal language of the Yuin–Kuric group that was traditionally spoken in the region of Sydney, New South Wales, until it became ...
The AIATSIS map shows their country as extending to the south, well beyond Goulburn, to the northern and eastern shorelines of Lake George, and bordering country of the Ngunawal and Yuin [5] Their neighbours are the Dharug and the Eora to their north, [ 6 ] Darkinung , Wiradjuri , Ngunawal and Thurrawal , (eastwards) [ 6 ] peoples.
The Bidjigal population was an estimated 500 people at the time of the British arrival, making them one of the most densely populated areas prior to colonisation. [24] The Bidjigal clan, like many of the Dharug people, utilised their access to water for fishing, with fish being their main source of food.
On one of his trips to Country during the campaign, William Bates' father, Jim Bates, was telling his son stories of the land. William said, "Dad, it’s not your land any more, whitefellas own it"; his father replied, "No, they only borrowed it; it always was, and always will be Aboriginal land."
Shaun is a linguist and the Language Research Officer at the Yugambeh Museum Language and Heritage Research Centre, [15] where he has been since 2015. [16] Describing social media as the new "campfire" and technology's central importance in keeping Indigenous languages alive for future generations, Davies has worked with Snapchat, [17] aided the development and expansion of the Yugambeh App ...