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The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ࠕࠦࠅࠓࠡࠄ , Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .
Samaritan historian Benyamim Tsedaka noted that many Samaritans who converted to Islam retained their original surnames, passing them on to future generations. Consequently, in most villages with names of Hebrew origin, but altered by Arabic pronunciation, Arab families still bear the surnames of their Samaritan ancestors.
Comay, Joan, Who's Who in the Old Testament, Oxford University Press, 1971, ISBN 0-19-521029-8 Elwell, Walter A., Evangelical Dictionary of Theology , Baker Publishing Group, 1984, ISB 9781441200303 Lockyer, Herbert, All the men of the Bible , Zondervan Publishing House (Grand Rapids, Michigan), 1958
A seal impression with the name 'Gedaliah who is over the house' is commonly identified with Gedaliah, son of Ahikam. [193] Gedaliah son of Pashhur, an opponent of Jeremiah. A bulla bearing his name was found in the City of David [194] Gemariah (son of Shaphan), son of Shaphan the scribe. A bulla was found with the text "To Gemaryahu ben Shaphan".
The first list of the Old Testament manuscripts in Hebrew, made by Benjamin Kennicott (1718–1783) and published by Oxford in two volumes in 1776 and 1780, listed 615 manuscripts from libraries in England and on the continent. [3] Giovanni Bernardo de Rossi (1742–1831) published a list of 731 manuscripts. [4]
Samaritans and Early Judaism: A Literary Analysis. Journal for the Study of the Old Testament. Supplement Series, 303. Sheffield Academic Press. ISBN 1-84127-072-5. Macdonald, John (1964). The Theology of the Samaritans. New Testament Library. London: SCM Press. Montgomery, James Alan (2006) [1907]. The Samaritans, the Earliest Jewish Sect.
It was around 8:30 a.m. on Nov. 19 when Mimms, who typically runs up to 2.5 miles five days a week, went unconscious and fell to the ground in the park.
The Samaritans have continued to use the script for writing both Hebrew and Aramaic texts until the present day. A comparison of the earliest Samaritan inscriptions and the medieval and modern Samaritan manuscripts clearly indicates that the Samaritan script is a static script which was used mainly as a book hand.