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The ethics of artificial intelligence covers a broad range of topics within the field that are considered to have particular ethical stakes. [1] [2] This includes algorithmic biases, fairness, [3] automated decision-making, accountability, privacy, and regulation.
Computer ethics is a part of practical philosophy concerned with how computing professionals should make decisions regarding professional and social conduct. [1]Margaret Anne Pierce, a professor in the Department of Mathematics and Computers at Georgia Southern University has categorized the ethical decisions related to computer technology and usage into three primary influences: [2]
AI and AI ethics researchers Timnit Gebru, Emily M. Bender, Margaret Mitchell, and Angelina McMillan-Major have argued that discussion of existential risk distracts from the immediate, ongoing harms from AI taking place today, such as data theft, worker exploitation, bias, and concentration of power. [140]
The ethics of technology is a sub-field of ethics addressing ethical questions specific to the technology age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to growing concerns as new ...
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic (such as in healthcare or as 'killer robots' in war), and how robots should be designed such that they act 'ethically' (this last concern is also called machine ethics).
A white hat (or a white-hat hacker, a whitehat) is an ethical security hacker. [1] [2] Ethical hacking is a term meant to imply a broader category than just penetration testing. [3] [4] Under the owner's consent, white-hat hackers aim to identify any vulnerabilities or security issues the current system has. [5]
Information ethics has been defined as "the branch of ethics that focuses on the relationship between the creation, organization, dissemination, and use of information, and the ethical standards and moral codes governing human conduct in society". [1]
The concern regarding the social threat led the Know-Nothing Party in the 1856 presidential election to win 21.5% of the vote. The quick decline in political success for the Know-Nothing Party as a result of a decline in concern for the perceived social threat is an indicative feature of the movements situated in moral panic. [45]