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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the first Ecclesiastical History written by Eusebius of Caesarea around 324 and in the subjects it covers. [1] Christian theology considered time as linear, progressing according to divine plan.
Unlike Tacitus's reference to the persecution of Christians by Nero, Suetonius does not relate the persecution with the Great Fire of Rome that occurred in 64 AD. Apart from the manuscripts and printed editions of Suetonius's Lives, the sentence about Christians is first attested in an inscription by the Senate and People of Paris from 1590. [15]
[74] [83] Suetonius refers to the leader of the Christians as Chrestus, a term also used by Tacitus, referred in Latin dictionaries as a (amongst other things) version of 'Christus'. [84] However, the wording used by Suetonius implies that Chrestus was alive at the time of the disturbance and was agitating the Jews in Rome.
The three references found in Book 18 and Book 20 of the Antiquities do not appear in any other versions of Josephus' The Jewish War except for a Slavonic version of the Testimonium Flavianum (at times called Testimonium Slavonium) which surfaced in the west at the beginning of the 20th century, after its discovery in Russia at the end of the 19th century.
Chapter 1.10 follows Tacitus (Histories 1.1), and Bruni, on the chilling effects of monarchy. Chapter 1.29 quotes the Histories on the burden of gratitude and the pleasure of revenge. Chapter 3.6 quotes Tacitus: "men have to honor things past but obey the present, and ought to desire good Princes, but tolerate the ones they have".
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