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The Baltimore Catechism defined Hell by using the word "state" alone: "Hell is a state to which the wicked are condemned, and in which they are deprived of the sight of God for all eternity, and are in dreadful torments." However, suffering is characterized as both mental and physical: "The damned will suffer in both mind and body, because both ...
Proponents of the traditional Christian doctrine of Hell, such as Millard Erickson, [89] identify the following biblical texts in support of their doctrine: Psalm 52:5 "Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living."
This place was called Gehennom, that is, The valley of the children of Hinnom. These things are fully described in Kings and Chronicles, and the Prophet Jeremiah. (2 Kings 23:10. 2 Chron. 28:3. Jer. 7:32; 32:35.) God threatens that He will fill the place with the carcases of the dead, that it be no more called Tophet and Baal, but Polyandrion ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology". [34] In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm ) is compatible with consigning sinners to hell, is whether ...
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
Hell as depicted by Gustav Doré (1866). Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before one's death, since mortal sin deprives one of sanctifying grace.
Edward William Fudge (July 13, 1944 – November 25, 2017) was an American Christian theologian and lawyer, best known for his book The Fire That Consumes in which he argues for an annihilationist Biblical interpretation of Hell. He has been called "one of the foremost scholars on hell" by The Christian Post. [2]
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