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Ego integrity was the term given by Erik Erikson to the last of his eight stages of psychosocial development, and used by him to represent 'a post-narcissistic love of the human ego—as an experience which conveys some world order and spiritual sense, no matter how dearly paid for'.
Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, [1] is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood.
Erikson labels this stage as integrity versus despair. For integrated persons, there is a sense of fulfillment in life. They have become self-aware and optimistic due to life's commitments and connection to others. While reflecting on life, people in this stage develop feelings of contentment with their experiences.
Individuals like Luther or Gandhi were what Erikson called a Homo Religiosus, individuals for whom the final life cycle challenge of integrity vs. despair is a lifelong crisis, and they become gifted innovators whose own psychological cure becomes an ideological breakthrough for their time.
In psychology and psychotherapy, the term "existential crisis" refers to a form of inner conflict.It is characterized by the impression that life lacks meaning and is accompanied by various negative experiences, such as stress, anxiety, despair, and depression.
Today, moral psychology is a thriving area of research spanning many disciplines, [9] with major bodies of research on the biological, [10] [11] cognitive/computational [12] [13] [14] and cultural [15] [16] basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial intelligence. [17] [18]
People who have attained the stage of ego integrity rather than despair are believed to exhibit less death anxiety. [13] [26] [27] In a study performed in 2020, researchers tested to see if psychological need-based experiences affect their death attitudes and to see if ego integrity and despair greatly play a role in these death attitudes.
This claim was especially detrimental to personality psychology and continues to haunt many fields of psychology research today. [ 3 ] [ 7 ] [ 8 ] The validity of self-report measures and clinical assessment procedures: Most of the studies that Mischel reviewed had taken place in laboratory settings.