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By the 13th or 14th century, the baybayin script was used for the Tagalog language. It spread to Luzon, Mindoro, Palawan, Panay and Leyte, but there is no proof it was used in Mindanao. There were at least three varieties of baybayin in the late 16th century.
Collection of Philippine lantaka in a European museum 18th-century engraving of a Philippine karakoa, two lantaka can be seen mounted on the deck The most intimate weapon wielded by pre-colonial inhabitants of the Philippines was the balaraw , a dagger with a double-edged leaf-shaped blade and a cross-shaped hilt which at times was used as a ...
The prehistory of the Philippines covers the events prior to the written history of what is now the Philippines.The current demarcation between this period and the early history of the Philippines is April 21, 900, which is the equivalent on the Proleptic Gregorian calendar for the date indicated on the Laguna Copperplate Inscription—the earliest known surviving written record to come from ...
The Sultanates of Lanao in Mindanao, Philippines were founded in the 16th century through the influence of Shariff Kabungsuan, who was enthroned as first Sultan of Maguindanao in 1515. Islam was introduced to the area by Muslim missionaries and traders from the Middle East, Indian and Malay regions who propagated Islam to Sulu and Maguindanao.
17th-century depiction of a Spanish joangan from Historia de las islas e indios de Bisayas (1668) by Francisco Ignacio Alcina. Philippine ships, such as the karakoa or korkoa, were of excellent quality and some of them were used by the Spaniards in expeditions against rebellious tribes and Dutch and British forces. Some of the larger rowed ...
Forty-four years later, a Spanish expedition led by Miguel López de Legazpi left modern Mexico and began the Spanish conquest of the Philippines in the late 16th century. Legazpi's expedition arrived in the Philippines in 1565, a year after an earnest intent to colonize the country, which was during the reign of Philip II of Spain , whose name ...
Pabása is a Catholic devotion in the Philippines popular during Holy Week involving the uninterrupted chanting of the Pasyón - an early 16th-century epic poem narrating the life, passion, death, and resurrection of Jesus Christ. [10] The verses are based on the bible and practiced every Holy Week.
Year Date Event Source c.200 AD The Maitum Jars are anthropomorphic jars that were depicting children (head is the lead of the jar with ears and the body was the jar itself with hands and feet as the handle) with perforations in red and black colors, had been used as a secondary burial jars in Ayub Cave, Pinol, Maitum Sarangani province, each of the jars had a "facial expression".