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The word comes from the Sanskrit kara, meaning “to do” or “to make,” [3] indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and ...
The Mettā Sutta is the name used for two Buddhist discourses (Pali: sutta) found in the Pali Canon.The one, more often chanted by Theravadin monks, is also referred to as Karaṇīyamettā Sutta after the opening word, Karaṇīyam, "(This is what) should be done."
The dhāraṇī is thought to have originally been a recitation of names and attributes of Harihara (a composite form of the Hindu gods Vishnu and Shiva; Nīlakaṇṭha 'the blue-necked one' is a title of Shiva) said to have been recited by Avalokiteśvara, who was sometimes portrayed as introducing popular non-Buddhist deities (e.g. Hayagriva ...
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...
Karuna may refer to: Karuṇā, part of the spiritual path in Hinduism, Buddhism and Jainism; Karunas, Indian actor and politician; Karuna Kodithuwakku (born 1961), Sri Lankan politician; Karuna Nundy, Indian lawyer; Vinayagamoorthy Muralitharan (born 1966), also known as Colonel Karuna; Karuna, Finland, former municipality in Finland; Karuna ...
The Saṃyutta Nikāya ("Connected Discourses" or "Kindred Sayings") is a Buddhist scriptures collection, the third of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Because of the abbreviated way parts of the text are written, the total number of ...
Over time, many different philosophical schools or tenet-systems (Sanskrit: siddhānta) [9] have developed within Buddhism in an effort to explain the exact philosophical meaning of emptiness. After the Buddha, emptiness was further developed by the Abhidharma schools, Nāgārjuna and the Mādhyamaka school, an early Mahāyāna school.
As indicated in the article's main text, "compassion" is at the heart of Mahayana Buddhism; not so much Theravada (e.g., vs. wisdom, equanimity or arguably even the jhana states or vipassana). The article text also in no way supports the notion that compassion (and, in particular, karuna) is "at the experiential heart" of Jainism. (Frankly, I ...