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[4] [5] Los Poblanos was an experimental farm, significant in the establishment of the dairy industry in New Mexico with their purebred herds of Guernsey and Holstein cattle which became Creamland Dairies. The also experimented with sugar beets, alfalfa, oats, corn and barley.
The Ranchería de los Poblanos was recorded to be in close proximity to the Nicoleños, who had previously been relocated in similar fashion in 1835. However, in 1836, Los Angeles residents complained about Indians bathing in the local canal, which prompted the forced relocation of the regrouped Yaangavit to a new site on flood-prone land.
As Turkmenistan is a tribal nation, customs regarding women can vary within the country: for example, women in the eastern part of the country are permitted to drink some alcohol whereas women who live in the central portion of the country, particularly those of the Tekke tribe, are not permitted to imbibe alcohol.
And while Malaysia leads the region in gender equality on corporate boards, with women accounting for 28.5% of directors and matching the global average, in Asia’s other major economies the ...
Ruins of the Tell es-Sultan site, Jericho. Little is known about the beginnings of agriculture in the Near Eastern Neolithic before the 1950s, when three major excavations identified and dated sites such as Jericho (Tell es-Sultan in the West Bank), excavated by Kathleen Kenyon, Beidha (), excavated by Diana Kirkbride, and Jarmo (northern Iraq), excavated by Robert John Braidwood.
The women's liberation movement in Asia was a feminist movement that started in the late 1960s and continued into the 1970s. Women's liberation movements in Asia sought to redefine women's relationships to the family and the way that women expressed their sexuality. Women's liberation in Asia also dealt with particular challenges that made the ...
A woman and child cross the street in Tokyo, July 19, 2021. The number of babies born in Japan in 2023 fell for an eighth straight year to a new low.
Time for Tea: Women, Labor and Post-colonial Politics on an Indian Plantation (2011) is a post-colonial feminist ethnographic critique of labour practices in Indian tea plantations. Through personal interviews, anecdotes and a play, Piya Chatterjee examines the role gender, class, and race play in the production, consumption and circulation of tea.