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Hannah Arendt was born Johanna Arendt [16] [17] in 1906, in the Wilhelmine period. Her secular and educated Jewish family lived comfortably in Linden , Prussia (now a part of Hanover ). They were merchants of Russian extraction from Königsberg .
The Human Condition, [1] first published in 1958, is Hannah Arendt's account of how "human activities" should be and have been understood throughout Western history. Arendt is interested in the vita activa (active life) as contrasted with the vita contemplativa (contemplative life) and concerned that the debate over the relative status of the two has blinded us to important insights about the ...
"A Note on Max Weber's Definition of Judaism as a Pariah-Religion". History and Theory. 19 (3): 313–318. ... Hannah Arendt's Ethics. Bloomsbury Publishing.
Like many of Arendt's books, The Origins of Totalitarianism is structured as three essays: "Antisemitism", "Imperialism" and "Totalitarianism". The book describes the various preconditions and subsequent rise of anti-Semitism in central, eastern, and western Europe in the early-to-mid 19th century; then examines the New Imperialism, from 1884 to the start of the First World War (1914–18 ...
The Hannah Arendt Center for Politics and Humanities at Bard College., in HAC Bard (2018) Yanase, Yosuke (3 May 2008). "Hannah Arendt's major works". Philosophical Investigations for Applied Linguistics "Arendt works". Thinking and Judging with Hannah Arendt: Political theory class. University of Helsinki. 2010–2012.
The first sentence of the preface is a citation of French poet and résistant René Char: "Notre héritage n'est précédé d'aucun testament," translated by Arendt herself as "our inheritance was left to us by no testament." For Arendt, this sentence perfectly illustrates the situation in which European peoples are left after the Second World ...
The Life of the Mind was the final work of Hannah Arendt (1906–1975), and was unfinished at the time of her death. Designed to be in three parts, only the first two had been completed and the first page of the third part was in her typewriter the evening of the day she suddenly died.
According to Arendt, our capacity to analyze ideas, wrestle with them, and engage in active praxis is what makes us uniquely human. In Maurizio Passerin d'Etreves's estimation, "Arendt's theory of action and her revival of the ancient notion of praxis represent one of the most original contributions to twentieth century political thought ...
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