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The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]
The Spirit of Laws (Volume 1) Audio book of Thomas Nugent translation; Archived 27 February 2022 at the Wayback Machine The Spirit of Law, trans. Philip Stewart, open access. Archived 13 December 2020 at the Wayback Machine Persian Letters, trans. Philip Stewart, open access. Complete ebooks collection of Montesquieu in French.
This is the keynote of his famous work, Geist des römischen Rechts auf den verschiedenen Stufen seiner Entwicklung (The spirit of Roman law at the various stages of its development, 1852–1865). Its originality and lucidity placed its author in the forefront of modern Roman jurists.
Cicero then delivers an exposition on the wellspring [clarification needed] of the law, which is the main topic of book one. Cicero argues that law is not a matter of written statutes or lists of regulations, but was deeply ingrained in the human spirit, being an integral part of the human experience (a concept now known as natural law). His ...
Short title: Montesquieu / Charles-Louis de Secondat / 1689-1755 / baron de La Brède et de / 0070. De l'Esprit des loix ou du Rapport que les loix doivent avoir avec la constitution de chaque gouvernement, les moeurs, le climat, la religion, le commerce, à quoi l'auteur a ajouté des recherches nouvelles sur les loix romaines touchant les successions, sur les loix françoises,&sur les ...
The Spirits' Book (Le Livre des Esprits in French) is part of the Spiritist Codification, and is regarded as one of the five fundamental works on Spiritism. It was published by the French educator Hippolyte Léon Denizard Rivail, under the pen name of Allan Kardec [ 1 ] on April 18, 1857.
The Stele of Revealing (Bulaq 666): Nuit, Hadit as the winged solar disk, Ra-Hoor-Khuit seated on his throne, and the stele's owner, Ankh-af-na-khonsu. According to Crowley, [5] the story began on 16 March 1904, when he tried to "shew the Sylphs" by use of the Bornless Ritual to his wife, Rose Edith Kelly, while spending the night in the King's Chamber of the Great Pyramid of Giza.
The dialogue uses primarily the Athenian and Spartan (Lacedaemonian) law systems as background for pinpointing a choice of laws, which the speakers imagine as a more or less coherent set for the new city they are talking about. The tenth book of the Laws most famously discusses the priority of soul: both explanatory priority and ontological ...