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Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72 .
Scholars have determined that a psalm's attribution to Asaph can mean a variety of things. It could mean that the psalms were a part of a collection from the Asaphites, a name commonly used to identify temple singers. Another possibility is that the psalms were performed in the style or tradition of the guild bearing Asaph's name. [3]
The Ancient Greek word τρόπος (tropos) meant 'turn, way, manner, style'.The term τροπολογία (tropologia) was coined from this word around the second century AD, in Hellenistic Greek, to mean 'allegorical interpretation of scripture' (and also, by the fourth century, 'figurative language' more generally).
Sermon 52: The Reformation of Manners - Psalm 94:16, preached before the Society for Reformation of Manners on Sunday, 30 January 1763, at the chapel in West Street, Seven-Dials, London Sermon 53: On the Death of Mr. Whitefield - Numbers 23:10, preached at the Chapel in Tottenham Court Road and at the Tabernacle, near Moorfields , on Sunday, 18 ...
Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis of them. [3] [5] [6] The Seven Last Words from the Cross are an integral part of the liturgy in the Catholic, Protestant, and other Christian traditions. [7] [8] Several composers have set the sayings ...
The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night).
Selah (/ ˈ s iː l ə (h)/; Biblical Hebrew: סֶלָה, romanized: selā) is a word used 74 times in the Hebrew Bible. Its etymology and precise meaning are unknown, though various interpretations are given. [1] It is probably either a liturgical-musical mark or an instruction on the reading of the text, with the meaning of "stop and listen".
Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees. [16] They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, while it is held in high regard, it is not considered to be scripture. [17]
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