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There have been proposals for the establishment of a single devolved English Parliament to govern the affairs of England as a whole. This has been supported by groups such as English Commonwealth, the English Democrats and Campaign for an English Parliament, as well as the Scottish National Party and Plaid Cymru who have both expressed support for greater autonomy for all four nations while ...
Support for secession of England (the UK's largest and most populated country) has been influenced by the increasing devolution of political powers to Scotland, Wales and Northern Ireland, where independence from the United Kingdom (and in the case of Northern Ireland, reunification with the rest of Ireland) unlike England is a prominent ...
From 1603 to 1707, England and the Kingdom of Scotland shared the same monarch as part of the Union of the Crowns; however, each nation maintained separate governments. In 1707, England and Scotland were joined in the Kingdom of Great Britain. In 1801, Great Britain and Ireland were joined in the United Kingdom of Great Britain and Ireland.
The Act of Union 1707 unified England, Wales and Scotland, while Ireland was joined in 1800, but the Republic of Ireland formally separated between 1916 and 1921 through bitter armed conflict. By the Representation of the People (Equal Franchise) Act 1928 , almost every adult man and woman was finally entitled to vote for Parliament .
The orthodox view is that under the law of England and Wales privileged communication exists only in the context of legal advice obtained from a professional adviser. [1] [2] A statement of the law on priest–penitent privilege is contained in the nineteenth century case of Wheeler v. Le Marchant:
The Expansion of England: Two Courses of Lectures is a book by English historian John Robert Seeley about the growth of the British Empire, first published in 1883. Seeley argued that the British expansion was based on its defeat of Louis XIV 's France in the 18th century, and that the Dominions were critical to English power.
The phrase Fundamental Laws of England has often been used by those opposing particular legislative, royal or religious initiatives.. For example, in 1641 the House of Commons of England protested that the Roman Catholic Church was "subverting the fundamental laws of England and Ireland", [3] part of a campaign ending in 1649 with the beheading of King Charles I.