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Regarding the above passage, Matthew Henry comments: Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, … 2. A dreadful but just censure of impurity and lewdness." [37] John Wesley believed this scripture and the sure judgment of God, even though adulterers "frequently escape the sentence of men ...
The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
According to Henry Sampson, Poole made provision for a nonconformist ministry and day-school at Tunbridge Wells, Kent. [ 1 ] In his depositions relative to the alleged Popish plot (September 1678), Titus Oates had represented Poole as marked for assassination, because of his tract (1666) on the Nullity of the Romish Faith .
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