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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
[91] [90]: 10, 38 Slaves were not thought to have an interior ethical life because they could go no lower socially and were commonly used sexually; the free and well born who used them were thought to embody social honor and the fine sense of shame suited to their station regardless. Roman literature indicates the Romans were aware of these ...
The Book of Judith Full text (also available in Arabic) Craven, Toni Judith: Apocrypha, The Shalvi/Hyman Encyclopedia of Jewish Women 31 December 1999 at Jewish Women's Archive; Toy, Crawford Howell; Torrey, Charles C. JUDITH, BOOK OF at The Jewish Encyclopedia, 1906; O'Loughlin, Tom; Malcom, Matthew; Talbert, Andrew; Watts, Peter (2010). "Judith".
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
Since the Oirats were near both the Chagatai Khanate and the Golden Horde, they had strong ties with them, and many Mongol khans had Oirat wives. After the expulsion of the Yuan dynasty from China, the Oirats reconvened as a loose alliance of the four major western Mongolian tribes (Mongolian: дөрвөн ойрд , дөрвөн ойрaд ).
Spanning from the late first century to the sixth century, this period saw women actively involved in theological debates, social leadership within house churches, and spiritual practices such as preaching, prophesying, and martyrdom. [1] [2] Each entry provides the woman's name, titles, roles, and region of activity.
[8] Some conservative Christian women have critiqued Evans's interpretation for undermining faith in biblical inerrancy. [ 9 ] In 2010, historian Molly Worthen wrote that " 'Biblical womanhood' is a tightrope walk between the fiats of old-time religion and the facts of modern culture, and evangelicals themselves do not know where it might lead."
In Wilda Gafney's book Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne [5] Shelomith is one featured woman. Gafney presents Shelomith’s story from a womanist point of view. Gafney describes Shelomith's identity as a woman from the tribe of Dan, the only woman named in the book of Leviticus, a mother, and a possible ...