Search results
Results from the WOW.Com Content Network
Only in late-19th century Eastern Europe did a new, positive and secular definition of Jewish existence arise. Eastern European Jews, more than 90% of world Jewry at the time, were decidedly unacculturated: In 1897, 97% declared Yiddish their mother tongue and only 26% could read the Russian alphabet.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
An example of a rabbi trust applying where an employee receives compensation the taxation of which is deferrable is a nonqualified deferred compensation plan.. A rabbi trust may be applicable when one business purchases another business but wants to set aside part of the purchase price and defer payment as well as taxability to the payee upon the satisfaction of conditions to which both ...
Rabbi Yosef was a poet, religious scholar, rebuilder of Ibn Yahya Synagogue of Calatayud, well versed in rabbinic literature and in the learning of his time, devoting his early years to the study of Jewish philosophy. The Ibn Yahya family were renowned physicians, philosophers and accomplished aides to the Portuguese Monarchy for centuries.
According to the passage, neither Rabbi Eliezer's attempts to use reason nor his use of miracles and divine voices are accepted by the rabbis. This passage is understood as the right of rabbinic authority over both the minority opinion as well as over divine authority (or that the Torah is " not in Heaven "). [ 9 ]
Jewish atheism [1] is the atheism of people who are ethnically and (at least to some extent) culturally Jewish. "Jewish atheism" is not a contradiction [2] because Jewish identity encompasses not only religious components but also ethnic and cultural ones.
Rabbi Akiva devoted his attention particularly to the grammatical and exegetical rules, while Rabbi Ishmael developed the logical. The rules laid down by one school were frequently rejected by another because the principles which guided them in their respective formulations were essentially different.
Rabbi Simlai (3rd century) traces the development of Jewish religious principles from Moses with his 613 commandments, through David, who, according to this rabbi, enumerates eleven; through Isaiah, with six; Micah, with three; to Habakkuk who simply but impressively sums up all religious faith in the single phrase, "The pious lives in his ...