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The dire wolf (Aenocyon dirus [10] / iː ˈ n ɒ s aɪ. ɒ n ˈ d aɪ r ə s /) is an extinct canine. The dire wolf lived in the Americas (with a possible single record also known from East Asia) during the Late Pleistocene and Early Holocene epochs (125,000–9,500 years ago). The species was named in 1858, four years after the first specimen ...
Among the points which were made in the study was the fact that the Bible says that Jesus's disciple Judas Iscariot needed to point him out to those who were arresting him. The implied argument is that if Jesus's physical appearance had differed markedly from the appearance of his disciples, he would have been relatively easy to identify. [ 71 ]
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18 ] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
Matthew 7:15. Illustration of Christ's teaching in Matthew 7:15, "Beware of false prophets", a section of wing panel from the Mompelgarter Altarpiece. Matthew 7:15 is the fifteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the section warning against ...
The wolf is a common motif in the foundational mythologies and cosmologies of peoples throughout Eurasia and North America (corresponding to the historical extent of the habitat of the gray wolf), and also plays a role in ancient European cultures. The modern trope of the Big Bad Wolf arises from European folklore.
Thiess of Kaltenbrun, also spelled Thies, and commonly referred to as the Livonian werewolf, was a Livonian man who was put on trial for heresy in Jürgensburg, Swedish Livonia, in 1692. At the time in his eighties, Thiess openly proclaimed himself to be a werewolf (wahrwolff), claiming that he ventured into Hell with other werewolves in order ...
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
Jerome: " He calls the Scribes and Pharisees who are the clergy of the Jews, wolves." [3] Hilary of Poitiers: " The wolves indeed are all such as should pursue the Apostles with mad fury." [3] Chrysostom: " Their consolation under their hardships was the excellent power of Him who sent them; wherefore He puts that before all, Lo, I send you. Be ...