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The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
The name of each chapter and its general contents being as follows: [4] Panth Pragās Barnan – opens with introductory stanzas, gives a list of the ten Sikh gurus, and states that the reason Guru Gobind Singh established the Khalsa Panth was based upon a divine order. [4] Teg Pragās – describes the Battle of Bhangani. [4]
Family members of the Sikh gurus (21 P, 1 F) G. Guru Granth Sahib (2 C, 6 P) Guru Nanak Dev (1 C, 14 P) Pages in category "Sikh gurus"
[70] The goal of man, taught the Sikh Gurus, is to end all dualities of "self and other, I and not-I," attaining the "attendant balance of separation-fusion, self-other, action-inaction, attachment-detachment, in the course of daily life." [70] Nanak, and other Sikh Gurus emphasised bhakti ('love', 'devotion', or 'worship'), and taught that the ...
Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
Bansvalinama was written is 1769 and covers the lives of the ten Gurus as well as other famed Sikhs. [27] Kesar Singh explains and quotes verses from the Ugardanti. [28] According to the Bansavlinama the Sikhs requested that Guru Gobind Singh merge Dasam Granth with the Guru Granth Sahib. The Guru responded to the request by saying, “The Adi ...
Usage of these names does not mean Sikhs conceptualize their concept of God in the form of the incarnated devas or devis from Indic mythology, but rather they are used to describe various aspects of God as per Sikh theology. [12] The Sikh gurus adopted the names for the divine from various faith systems as they saw these sectarian differences ...
While it is generally believed that Guru Gobind Singh did not add any of his own compositions to the Guru Granth Sahib, there are some who argue that a single rhyming couplet, known as a Dohra, of the tenth Guru, titled Dohra Mahalla Dasvan (10), near the end of the scripture on page 1429 is the work of Guru Gobind Singh.