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Gautam Buddha and Mahavira are generally accepted as contemporaries. [ 1 ] [ 2 ] Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. [ 2 ] Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths ( samsara ) through ...
King Chetaka was a devout follower of Mahavira and had a vow to not shoot more than one arrow per day in a war. It was known to all that Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of Ajatashatru. On the nine consecutive days, the rest of the nine Kalakumaras were killed by Chetaka.
[3] [4] Except for Nigantha Nataputta or Mahavira, the twenty-fourth Tirthankara Of Jainism, the other five heretical teachers were regarded as the holders of some or other form of Akiriyavada views. [5] In Buddhist tradition, they were defeated by Buddha in the miracle contest known as the Twin Miracle.
[note 4] During the life of Buddha, Mahavira and the Buddha were leaders of their śramaṇa orders. Nigaṇṭha Nātaputta refers to Mahāvīra. [note 5] According to Pande, Jainas were the same as the Niganthas mentioned in the Buddhist texts, and they were a well established sect when Buddha began preaching.
Ājīvika philosophy is cited in ancient texts of Buddhism and Jainism to Makkhali Gosala, a contemporary of the Buddha and Mahavira. [27] In Sandaka Sutta the Ājīvikas are said to recognize three emancipators: Nanda Vaccha, Kisa Saṅkicca, and Makkhali Gosāla. Exact origins of Ājīvika is unknown, but generally accepted to be the 5th ...
Colonial-era Indologists considered Jainism (and Mahavira's followers) a sect of Buddhism because of superficial similarities in iconography and meditative and ascetic practices. [93] As scholarship progressed, differences between the teachings of Mahavira and the Buddha were found so divergent that the religions were acknowledged as separate. [94]
Uttaradhyayana Sutra says he was a follower of Mahavira, whereas Sutta Nipata depicts him and his wife, Khema, as followers of Buddha. The latter further mentions he deputed Jīvaka to assist Buddha's Sangha. [6] He also married Chellana and Kosala Devi, sister of Pasenadi. [8]
The Buddha disagreed with the Mahavira's concept of soul or self (jiva). Similarly, he found the Jain theory of karma and rebirths incompatible and inflexible with his own ideas for these. [97] Beyond the times of the Mahavira and the Buddha, the two ascetic Sramana religions competed for followers, as well merchant trade networks that ...