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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
An Ethiopian Orthodox bishop holding blessing and processional crosses.. In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the hand cross is kept on the Holy Table (altar) and used at certain moments during the liturgy, most noticeably at the dismissal when he holds it in his right hand as he gives the final blessing.
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.
The Euchologion (Greek: Εὐχολόγιον; Slavonic: Трeбник, Trebnik; [1] Romanian: Euhologiu/Molitfelnic) is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon.
A large three-branched candle for the Great Blessing of Waters in the background, in front of the bishop. Also, bishop's trikirion and dikirion held by subdeacons.. Among the Ukrainian Eastern Christians (Russian Orthodox, Ukrainian Orthodox and Ukrainian Catholic), it is common for the priest or bishop to use a large three-branch candle for the Great Blessing of Waters on the Great Feast of ...
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
[3]: 227–8 The Egyptian Greek version contains several prayers (identical with those in the Byzantine liturgy) expressly ascribed to St. Basil, and from these it may derive its title, [1] and it may be used by the Greek Orthodox Church of Alexandria before this Church entirely renounced at its own liturgical tradition in favour of the uses of ...
At the time, the prospect of setting any church music was fraught with issues. The Imperial Chapel held the monopoly on the composition and performance of sacred music; [8] according to an 1816 ukase of Tsar Alexander I, all approval had to be granted by the director of the chapel. [9]