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Tláloc in the Codex Borgia Tláloc in the Codex Laud. Tláloc (Classical Nahuatl: Tláloc [ˈtɬaːlok]) [5] is the god of rain in Aztec religion.He was also a deity of earthly fertility and water, [6] worshipped as a giver of life and sustenance.
Cerro Tláloc features an enclosed precinct on its summit which could be reached through by taking a pathway up the mountain and entering the western side of the enclosure. The structure of the precinct consisted largely of pumice and tufa, which were locally found and were easily molded due to their soft physicality.
A small silver mask and a gold bell were found inside one urn, and second gold bell and two green stone beads were placed in the other. [25] Images of the gods Huehueteotl-Xiuhtecuhtli, together with Tlaloc, presided over most of the offerings found in the Templo Mayor. Representing fire and water respectively, this pair of deities probably ...
Tlaltecuhtli (Classical Nahuatl Tlāltēuctli, Nahuatl pronunciation: [t͡ɬaːl.teːkʷ.t͡ɬi]) is a pre-Columbian Mesoamerican deity worshipped primarily by the Mexica people. Sometimes referred to as the "earth monster," Tlaltecuhtli's dismembered body was the basis for the world in the Aztec creation story of the fifth and final cosmos. [ 5 ]
According to Bernardino de Sahagún, the Aztecs believed that, if sacrifices were not given to Tlaloc, the rain would not come and their crops would not grow. Archaeologists have found the remains of 42 children sacrificed to Tlaloc (and a few to Ehecátl Quetzalcóatl) in the offerings of the Great Pyramid of Tenochtitlan. In every case, the ...
A feathered serpent deity has been worshipped by many different ethno-political groups in Mesoamerican history. Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the ...
The temple is dedicated to Huitzilopochtli and Tlaloc, the Aztec rain deity. [7] Scholars believe that Mexica artists and builders incorporated images of the Coatepec narrative into the Huēyi Teōcalli (Templo Mayor) during a major renovation from the years 4 Reed to 8 Reed (1483-1487) under the rule of Ahuitzotl.
Painting and mural work was found on various levels of the main pyramid, on the Edificio Rojo, the La Conejera, the Pyramid of the Painted Skulls, the Altar of the Painted Skulls, the Stepped Pyramid, the Jaguar Altar, Edificio D and Edificio F. Studies of the various mural fragments found so far in the pre-Hispanic city of Cholula have ...